Double Ninth Festival (Chong Yang Jie)

Double Ninth Festival (Chong Yang Jie) Section name

Double Ninth Festival

The name of "Double Ninth Festival" comes from the ancient book "book of changes" in which "Yang is nine". In the book of changes, the "six" is defined as Yin number, the "Nine" as Yang number, and also as "pole number", which means that the height of the sky is "nine times". "Nine" refers to the old Yang, which is the number of anodes. When the numbers of two anodes are combined, nine and nine return to one, one yuan starts and everything is renewed. Therefore, the ancients believed that the Double Ninth Festival was an auspicious day worthy of celebration. In ancient times, there was a custom of feasting and praying for longevity. On the ninth day of September, both the day and the month meet nine, which is called "Double Ninth", so it is called "Double Ninth". At the same time, it is the combination of two Yang numbers, so it is called "Double Ninth". Zhang Dai in the Ming Dynasty wrote "night boat" and said: "nine is the number of Yang, and its day corresponds to the month, so it is called 'Double Ninth Festival'."

Ancestor worship Festival

Double Ninth Festival, new year's Eve, Spring Festival, Tomb Sweeping Day, Dragon Boat Festival and July and a half are traditional Chinese festivals for ancestor worship. Ancestor worship is a major theme of the main festivals. Ancient China belongs to an agricultural society. Agricultural civilization is a form of civilization that attaches great importance to ancestral experience. Since ancient times, the Chinese nation has had the concept of respecting ancestors and pursuing the future carefully. It has the custom of offering sacrifices to ancestors on New Year's festivals to show filial piety and never forget the root.

Mountain Climbing Festival

In ancient times, there was a custom of climbing on the Double Ninth Festival, so the Double Ninth Festival is also called "Climbing Festival". The Double Ninth Festival climbing custom stems from the climate characteristics at this time and the ancients' worship of mountains. The custom of "climbing high" on the Double Ninth Festival is also intrinsically related to the Taoist "rise to heaven and become an immortal" on September 9. In Taoist culture, the Double Ninth Festival on the ninth day of September is the best time to "rise to heaven and become an immortal", so Taoist legends often choose "rise to heaven and become an immortal" on September 9. Taoism believes that on this day, the clear air rises and the turbid air sinks. The higher the terrain, the more clear air accumulates, and you can take the clear air to rise to the sky.

Respect for the elderly

In modern times, the ninth day of September was given a new meaning of respecting the elderly. Because "Nine" is the largest number in the number, and nine is a long-standing homonym, so nine goes up and nine and nine Double Ninth Festival, which contains the metaphor of long-standing, longevity and dignity. In the folk custom concept, "Nine" is the largest number in the number, and "Nine" is homonymous with "Jiujiu", so it is endowed with the meaning of everlasting, long life, health and longevity.

Double Ninth Festival (Chong Yang Jie) origin

Harvest worship

The origin of the Double Ninth Festival can be traced back to ancient times. It is said that the Double Ninth Festival was the day when emperor yuan got his way. The existing written records on the customs and activities of the Double Ninth Festival were first found in the spring and Autumn Annals of the Lu family: "in September, I ordered my family to slaughter and prepare for farming. There are five important points. The collection of the books of the Tibetan emperor in the shencang is only to be respected and ordered. It is also a day to offer great gifts to the emperor, taste sacrifices and report to the son of heaven." It can be seen that there were activities to offer sacrifices to the emperor of heaven and ancestors at the autumn harvest of crops in September to thank the emperor of heaven and ancestors for their kindness. This is the original form of Double Ninth Festival as a sacrificial activity in ancient times. At the same time, there are large-scale catering and banquet activities, which developed from the banquet celebrating the harvest in the Pre-Qin Dynasty. Worshipping gods and ancestors, seeking longevity, drinking and feasting constitute the basic contents of the Double Ninth Festival.

Sacrifice to "fire" (Antares II)

One of the archetypes of the Double Ninth Festival is the ancient ritual of sacrificing the "fire". "Fire" (Antares II) is the time coordinate used by the ancients to determine the identification of seasonal production and seasonal life. In ancient times, according to the track and position of the sun, moon and stars, people divided the stars near the ecliptic into 28 groups, commonly known as "28 constellations". In the East, the horn, Kang, Di, Fang, Xin, Wei and Ji form a complete dragon shaped Astrology (Canglong Qisu). At the beginning of farming in spring, the green dragon Qisu began to rise slowly in the eastern night sky, and the first thing to show is the bright dragon head - Jiaosu; In summer, crops grow, and Canglong seven nights hang high in the southern night sky; In the autumn, the crops had a good harvest, and the green dragon seven nights began to fall and retreat in the West; In winter, everything is hidden, and the green dragon seven nights are hidden below the northern horizon. In autumn, "fire" (Antares II) retreats, and the dormancy of the God of fire means the arrival of a long winter. Therefore, in autumn, "fire" retreats, people should hold corresponding farewell ceremonies. With the development of society, people have a new understanding of the season, and the ceremony of offering sacrifices to the God of fire in September has gradually declined. Although the situation of sacrificial rites in ancient times is remote and difficult to know, some traces of ancient customs can still be found in the custom of offering sacrifices to stoves on the Double Ninth Festival (the God of fire at home) in some areas of the south of the Yangtze River.

The common branches and branches of the ancient era are calculated according to the sequence of twelve local branches. The first month is Jianyin, the ninth month is Xuyue, Xuyue is the fire storehouse, and Xuyue fire is put into storage. Xu reigned in the northwest and was in the qiangua of Luoshu. The "big fire" (Antares II) in autumn and Xuyue retreated to the ground in the north by west direction with several stars in front of the Canglong stars. Qian Gua in the book of changes: when you use nine, you can see that the dragons have no head and are lucky. In traditional culture, the Double Ninth Festival in autumn and the retreat of "fire" are in the transformation of heaven and earth. Qiande is just and healthy and Kunde is gentle. It is an auspicious elephant with both.

Double Ninth Festival (Chong Yang Jie) Section name

Double Ninth Festival

The name of "Double Ninth Festival" comes from the ancient book "book of changes" in which "Yang is nine". In the book of changes, the "six" is defined as Yin number, the "Nine" as Yang number, and also as "pole number", which means that the height of the sky is "nine times". "Nine" refers to the old Yang, which is the number of anodes. When the numbers of two anodes are combined, nine and nine return to one, one yuan starts and everything is renewed. Therefore, the ancients believed that the Double Ninth Festival was an auspicious day worthy of celebration. In ancient times, there was a custom of feasting and praying for longevity. On the ninth day of September, both the day and the month meet nine, which is called "Double Ninth", so it is called "Double Ninth". At the same time, it is the combination of two Yang numbers, so it is called "Double Ninth". Zhang Dai in the Ming Dynasty wrote "night boat" and said: "nine is the number of Yang, and its day corresponds to the month, so it is called 'Double Ninth Festival'."

Ancestor worship Festival

Double Ninth Festival, new year's Eve, Spring Festival, Tomb Sweeping Day, Dragon Boat Festival and July and a half are traditional Chinese festivals for ancestor worship. Ancestor worship is a major theme of the main festivals. Ancient China belongs to an agricultural society. Agricultural civilization is a form of civilization that attaches great importance to ancestral experience. Since ancient times, the Chinese nation has had the concept of respecting ancestors and pursuing the future carefully. It has the custom of offering sacrifices to ancestors on New Year's festivals to show filial piety and never forget the root.

Mountain Climbing Festival

In ancient times, there was a custom of climbing on the Double Ninth Festival, so the Double Ninth Festival is also called "Climbing Festival". The Double Ninth Festival climbing custom stems from the climate characteristics at this time and the ancients' worship of mountains. The custom of "climbing high" on the Double Ninth Festival is also intrinsically related to the Taoist "rise to heaven and become an immortal" on September 9. In Taoist culture, the Double Ninth Festival on the ninth day of September is the best time to "rise to heaven and become an immortal", so Taoist legends often choose "rise to heaven and become an immortal" on September 9. Taoism believes that on this day, the clear air rises and the turbid air sinks. The higher the terrain, the more clear air accumulates, and you can take the clear air to rise to the sky.

Respect for the elderly

In modern times, the ninth day of September was given a new meaning of respecting the elderly. Because "Nine" is the largest number in the number, and nine is a long-standing homonym, so nine goes up and nine and nine Double Ninth Festival, which contains the metaphor of long-standing, longevity and dignity. In the folk custom concept, "Nine" is the largest number in the number, and "Nine" is homonymous with "Jiujiu", so it is endowed with the meaning of everlasting, long life, health and longevity.

Double Ninth Festival (Chong Yang Jie) origin

Harvest worship

The origin of the Double Ninth Festival can be traced back to ancient times. It is said that the Double Ninth Festival was the day when emperor yuan got his way. The existing written records on the customs and activities of the Double Ninth Festival were first found in the spring and Autumn Annals of the Lu family: "in September, I ordered my family to slaughter and prepare for farming. There are five important points. The collection of the books of the Tibetan emperor in the shencang is only to be respected and ordered. It is also a day to offer great gifts to the emperor, taste sacrifices and report to the son of heaven." It can be seen that there were activities to offer sacrifices to the emperor of heaven and ancestors at the autumn harvest of crops in September to thank the emperor of heaven and ancestors for their kindness. This is the original form of Double Ninth Festival as a sacrificial activity in ancient times. At the same time, there are large-scale catering and banquet activities, which developed from the banquet celebrating the harvest in the Pre-Qin Dynasty. Worshipping gods and ancestors, seeking longevity, drinking and feasting constitute the basic contents of the Double Ninth Festival.

Sacrifice to "fire" (Antares II)

One of the archetypes of the Double Ninth Festival is the ancient ritual of sacrificing the "fire". "Fire" (Antares II) is the time coordinate used by the ancients to determine the identification of seasonal production and seasonal life. In ancient times, according to the track and position of the sun, moon and stars, people divided the stars near the ecliptic into 28 groups, commonly known as "28 constellations". In the East, the horn, Kang, Di, Fang, Xin, Wei and Ji form a complete dragon shaped Astrology (Canglong Qisu). At the beginning of farming in spring, the green dragon Qisu began to rise slowly in the eastern night sky, and the first thing to show is the bright dragon head - Jiaosu; In summer, crops grow, and Canglong seven nights hang high in the southern night sky; In the autumn, the crops had a good harvest, and the green dragon seven nights began to fall and retreat in the West; In winter, everything is hidden, and the green dragon seven nights are hidden below the northern horizon. In autumn, "fire" (Antares II) retreats, and the dormancy of the God of fire means the arrival of a long winter. Therefore, in autumn, "fire" retreats, people should hold corresponding farewell ceremonies. With the development of society, people have a new understanding of the season, and the ceremony of offering sacrifices to the God of fire in September has gradually declined. Although the situation of sacrificial rites in ancient times is remote and difficult to know, some traces of ancient customs can still be found in the custom of offering sacrifices to stoves on the Double Ninth Festival (the God of fire at home) in some areas of the south of the Yangtze River.

The common branches and branches of the ancient era are calculated according to the sequence of twelve local branches. The first month is Jianyin, the ninth month is Xuyue, Xuyue is the fire storehouse, and Xuyue fire is put into storage. Xu reigned in the northwest and was in the qiangua of Luoshu. The "big fire" (Antares II) in autumn and Xuyue retreated to the ground in the north by west direction with several stars in front of the Canglong stars. Qian Gua in the book of changes: when you use nine, you can see that the dragons have no head and are lucky. In traditional culture, the Double Ninth Festival in autumn and the retreat of "fire" are in the transformation of heaven and earth. Qiande is just and healthy and Kunde is gentle. It is an auspicious elephant with both.

Double Ninth Festival (Chong Yang Jie) Section name

Double Ninth Festival

The name of "Double Ninth Festival" comes from the ancient book "book of changes" in which "Yang is nine". In the book of changes, the "six" is defined as Yin number, the "Nine" as Yang number, and also as "pole number", which means that the height of the sky is "nine times". "Nine" refers to the old Yang, which is the number of anodes. When the numbers of two anodes are combined, nine and nine return to one, one yuan starts and everything is renewed. Therefore, the ancients believed that the Double Ninth Festival was an auspicious day worthy of celebration. In ancient times, there was a custom of feasting and praying for longevity. On the ninth day of September, both the day and the month meet nine, which is called "Double Ninth", so it is called "Double Ninth". At the same time, it is the combination of two Yang numbers, so it is called "Double Ninth". Zhang Dai in the Ming Dynasty wrote "night boat" and said: "nine is the number of Yang, and its day corresponds to the month, so it is called 'Double Ninth Festival'."

Ancestor worship Festival

Double Ninth Festival, new year's Eve, Spring Festival, Tomb Sweeping Day, Dragon Boat Festival and July and a half are traditional Chinese festivals for ancestor worship. Ancestor worship is a major theme of the main festivals. Ancient China belongs to an agricultural society. Agricultural civilization is a form of civilization that attaches great importance to ancestral experience. Since ancient times, the Chinese nation has had the concept of respecting ancestors and pursuing the future carefully. It has the custom of offering sacrifices to ancestors on New Year's festivals to show filial piety and never forget the root.

Mountain Climbing Festival

In ancient times, there was a custom of climbing on the Double Ninth Festival, so the Double Ninth Festival is also called "Climbing Festival". The Double Ninth Festival climbing custom stems from the climate characteristics at this time and the ancients' worship of mountains. The custom of "climbing high" on the Double Ninth Festival is also intrinsically related to the Taoist "rise to heaven and become an immortal" on September 9. In Taoist culture, the Double Ninth Festival on the ninth day of September is the best time to "rise to heaven and become an immortal", so Taoist legends often choose "rise to heaven and become an immortal" on September 9. Taoism believes that on this day, the clear air rises and the turbid air sinks. The higher the terrain, the more clear air accumulates, and you can take the clear air to rise to the sky.

Respect for the elderly

In modern times, the ninth day of September was given a new meaning of respecting the elderly. Because "Nine" is the largest number in the number, and nine is a long-standing homonym, so nine goes up and nine and nine Double Ninth Festival, which contains the metaphor of long-standing, longevity and dignity. In the folk custom concept, "Nine" is the largest number in the number, and "Nine" is homonymous with "Jiujiu", so it is endowed with the meaning of everlasting, long life, health and longevity.

Double Ninth Festival (Chong Yang Jie) origin

Harvest worship

The origin of the Double Ninth Festival can be traced back to ancient times. It is said that the Double Ninth Festival was the day when emperor yuan got his way. The existing written records on the customs and activities of the Double Ninth Festival were first found in the spring and Autumn Annals of the Lu family: "in September, I ordered my family to slaughter and prepare for farming. There are five important points. The collection of the books of the Tibetan emperor in the shencang is only to be respected and ordered. It is also a day to offer great gifts to the emperor, taste sacrifices and report to the son of heaven." It can be seen that there were activities to offer sacrifices to the emperor of heaven and ancestors at the autumn harvest of crops in September to thank the emperor of heaven and ancestors for their kindness. This is the original form of Double Ninth Festival as a sacrificial activity in ancient times. At the same time, there are large-scale catering and banquet activities, which developed from the banquet celebrating the harvest in the Pre-Qin Dynasty. Worshipping gods and ancestors, seeking longevity, drinking and feasting constitute the basic contents of the Double Ninth Festival.

Sacrifice to "fire" (Antares II)

One of the archetypes of the Double Ninth Festival is the ancient ritual of sacrificing the "fire". "Fire" (Antares II) is the time coordinate used by the ancients to determine the identification of seasonal production and seasonal life. In ancient times, according to the track and position of the sun, moon and stars, people divided the stars near the ecliptic into 28 groups, commonly known as "28 constellations". In the East, the horn, Kang, Di, Fang, Xin, Wei and Ji form a complete dragon shaped Astrology (Canglong Qisu). At the beginning of farming in spring, the green dragon Qisu began to rise slowly in the eastern night sky, and the first thing to show is the bright dragon head - Jiaosu; In summer, crops grow, and Canglong seven nights hang high in the southern night sky; In the autumn, the crops had a good harvest, and the green dragon seven nights began to fall and retreat in the West; In winter, everything is hidden, and the green dragon seven nights are hidden below the northern horizon. In autumn, "fire" (Antares II) retreats, and the dormancy of the God of fire means the arrival of a long winter. Therefore, in autumn, "fire" retreats, people should hold corresponding farewell ceremonies. With the development of society, people have a new understanding of the season, and the ceremony of offering sacrifices to the God of fire in September has gradually declined. Although the situation of sacrificial rites in ancient times is remote and difficult to know, some traces of ancient customs can still be found in the custom of offering sacrifices to stoves on the Double Ninth Festival (the God of fire at home) in some areas of the south of the Yangtze River.

The common branches and branches of the ancient era are calculated according to the sequence of twelve local branches. The first month is Jianyin, the ninth month is Xuyue, Xuyue is the fire storehouse, and Xuyue fire is put into storage. Xu reigned in the northwest and was in the qiangua of Luoshu. The "big fire" (Antares II) in autumn and Xuyue retreated to the ground in the north by west direction with several stars in front of the Canglong stars. Qian Gua in the book of changes: when you use nine, you can see that the dragons have no head and are lucky. In traditional culture, the Double Ninth Festival in autumn and the retreat of "fire" are in the transformation of heaven and earth. Qiande is just and healthy and Kunde is gentle. It is an auspicious elephant with both.

Double Ninth Festival (Chong Yang Jie) Section name

Double Ninth Festival

The name of "Double Ninth Festival" comes from the ancient book "book of changes" in which "Yang is nine". In the book of changes, the "six" is defined as Yin number, the "Nine" as Yang number, and also as "pole number", which means that the height of the sky is "nine times". "Nine" refers to the old Yang, which is the number of anodes. When the numbers of two anodes are combined, nine and nine return to one, one yuan starts and everything is renewed. Therefore, the ancients believed that the Double Ninth Festival was an auspicious day worthy of celebration. In ancient times, there was a custom of feasting and praying for longevity. On the ninth day of September, both the day and the month meet nine, which is called "Double Ninth", so it is called "Double Ninth". At the same time, it is the combination of two Yang numbers, so it is called "Double Ninth". Zhang Dai in the Ming Dynasty wrote "night boat" and said: "nine is the number of Yang, and its day corresponds to the month, so it is called 'Double Ninth Festival'."

Ancestor worship Festival

Double Ninth Festival, new year's Eve, Spring Festival, Tomb Sweeping Day, Dragon Boat Festival and July and a half are traditional Chinese festivals for ancestor worship. Ancestor worship is a major theme of the main festivals. Ancient China belongs to an agricultural society. Agricultural civilization is a form of civilization that attaches great importance to ancestral experience. Since ancient times, the Chinese nation has had the concept of respecting ancestors and pursuing the future carefully. It has the custom of offering sacrifices to ancestors on New Year's festivals to show filial piety and never forget the root.

Mountain Climbing Festival

In ancient times, there was a custom of climbing on the Double Ninth Festival, so the Double Ninth Festival is also called "Climbing Festival". The Double Ninth Festival climbing custom stems from the climate characteristics at this time and the ancients' worship of mountains. The custom of "climbing high" on the Double Ninth Festival is also intrinsically related to the Taoist "rise to heaven and become an immortal" on September 9. In Taoist culture, the Double Ninth Festival on the ninth day of September is the best time to "rise to heaven and become an immortal", so Taoist legends often choose "rise to heaven and become an immortal" on September 9. Taoism believes that on this day, the clear air rises and the turbid air sinks. The higher the terrain, the more clear air accumulates, and you can take the clear air to rise to the sky.

Respect for the elderly

In modern times, the ninth day of September was given a new meaning of respecting the elderly. Because "Nine" is the largest number in the number, and nine is a long-standing homonym, so nine goes up and nine and nine Double Ninth Festival, which contains the metaphor of long-standing, longevity and dignity. In the folk custom concept, "Nine" is the largest number in the number, and "Nine" is homonymous with "Jiujiu", so it is endowed with the meaning of everlasting, long life, health and longevity.

Double Ninth Festival (Chong Yang Jie) origin

Harvest worship

The origin of the Double Ninth Festival can be traced back to ancient times. It is said that the Double Ninth Festival was the day when emperor yuan got his way. The existing written records on the customs and activities of the Double Ninth Festival were first found in the spring and Autumn Annals of the Lu family: "in September, I ordered my family to slaughter and prepare for farming. There are five important points. The collection of the books of the Tibetan emperor in the shencang is only to be respected and ordered. It is also a day to offer great gifts to the emperor, taste sacrifices and report to the son of heaven." It can be seen that there were activities to offer sacrifices to the emperor of heaven and ancestors at the autumn harvest of crops in September to thank the emperor of heaven and ancestors for their kindness. This is the original form of Double Ninth Festival as a sacrificial activity in ancient times. At the same time, there are large-scale catering and banquet activities, which developed from the banquet celebrating the harvest in the Pre-Qin Dynasty. Worshipping gods and ancestors, seeking longevity, drinking and feasting constitute the basic contents of the Double Ninth Festival.

Sacrifice to "fire" (Antares II)

One of the archetypes of the Double Ninth Festival is the ancient ritual of sacrificing the "fire". "Fire" (Antares II) is the time coordinate used by the ancients to determine the identification of seasonal production and seasonal life. In ancient times, according to the track and position of the sun, moon and stars, people divided the stars near the ecliptic into 28 groups, commonly known as "28 constellations". In the East, the horn, Kang, Di, Fang, Xin, Wei and Ji form a complete dragon shaped Astrology (Canglong Qisu). At the beginning of farming in spring, the green dragon Qisu began to rise slowly in the eastern night sky, and the first thing to show is the bright dragon head - Jiaosu; In summer, crops grow, and Canglong seven nights hang high in the southern night sky; In the autumn, the crops had a good harvest, and the green dragon seven nights began to fall and retreat in the West; In winter, everything is hidden, and the green dragon seven nights are hidden below the northern horizon. In autumn, "fire" (Antares II) retreats, and the dormancy of the God of fire means the arrival of a long winter. Therefore, in autumn, "fire" retreats, people should hold corresponding farewell ceremonies. With the development of society, people have a new understanding of the season, and the ceremony of offering sacrifices to the God of fire in September has gradually declined. Although the situation of sacrificial rites in ancient times is remote and difficult to know, some traces of ancient customs can still be found in the custom of offering sacrifices to stoves on the Double Ninth Festival (the God of fire at home) in some areas of the south of the Yangtze River.

The common branches and branches of the ancient era are calculated according to the sequence of twelve local branches. The first month is Jianyin, the ninth month is Xuyue, Xuyue is the fire storehouse, and Xuyue fire is put into storage. Xu reigned in the northwest and was in the qiangua of Luoshu. The "big fire" (Antares II) in autumn and Xuyue retreated to the ground in the north by west direction with several stars in front of the Canglong stars. Qian Gua in the book of changes: when you use nine, you can see that the dragons have no head and are lucky. In traditional culture, the Double Ninth Festival in autumn and the retreat of "fire" are in the transformation of heaven and earth. Qiande is just and healthy and Kunde is gentle. It is an auspicious elephant with both.

Double Ninth Festival (Chong Yang Jie) Section name

Double Ninth Festival

The name of "Double Ninth Festival" comes from the ancient book "book of changes" in which "Yang is nine". In the book of changes, the "six" is defined as Yin number, the "Nine" as Yang number, and also as "pole number", which means that the height of the sky is "nine times". "Nine" refers to the old Yang, which is the number of anodes. When the numbers of two anodes are combined, nine and nine return to one, one yuan starts and everything is renewed. Therefore, the ancients believed that the Double Ninth Festival was an auspicious day worthy of celebration. In ancient times, there was a custom of feasting and praying for longevity. On the ninth day of September, both the day and the month meet nine, which is called "Double Ninth", so it is called "Double Ninth". At the same time, it is the combination of two Yang numbers, so it is called "Double Ninth". Zhang Dai in the Ming Dynasty wrote "night boat" and said: "nine is the number of Yang, and its day corresponds to the month, so it is called 'Double Ninth Festival'."

Ancestor worship Festival

Double Ninth Festival, new year's Eve, Spring Festival, Tomb Sweeping Day, Dragon Boat Festival and July and a half are traditional Chinese festivals for ancestor worship. Ancestor worship is a major theme of the main festivals. Ancient China belongs to an agricultural society. Agricultural civilization is a form of civilization that attaches great importance to ancestral experience. Since ancient times, the Chinese nation has had the concept of respecting ancestors and pursuing the future carefully. It has the custom of offering sacrifices to ancestors on New Year's festivals to show filial piety and never forget the root.

Mountain Climbing Festival

In ancient times, there was a custom of climbing on the Double Ninth Festival, so the Double Ninth Festival is also called "Climbing Festival". The Double Ninth Festival climbing custom stems from the climate characteristics at this time and the ancients' worship of mountains. The custom of "climbing high" on the Double Ninth Festival is also intrinsically related to the Taoist "rise to heaven and become an immortal" on September 9. In Taoist culture, the Double Ninth Festival on the ninth day of September is the best time to "rise to heaven and become an immortal", so Taoist legends often choose "rise to heaven and become an immortal" on September 9. Taoism believes that on this day, the clear air rises and the turbid air sinks. The higher the terrain, the more clear air accumulates, and you can take the clear air to rise to the sky.

Respect for the elderly

In modern times, the ninth day of September was given a new meaning of respecting the elderly. Because "Nine" is the largest number in the number, and nine is a long-standing homonym, so nine goes up and nine and nine Double Ninth Festival, which contains the metaphor of long-standing, longevity and dignity. In the folk custom concept, "Nine" is the largest number in the number, and "Nine" is homonymous with "Jiujiu", so it is endowed with the meaning of everlasting, long life, health and longevity.

Double Ninth Festival (Chong Yang Jie) origin

Harvest worship

The origin of the Double Ninth Festival can be traced back to ancient times. It is said that the Double Ninth Festival was the day when emperor yuan got his way. The existing written records on the customs and activities of the Double Ninth Festival were first found in the spring and Autumn Annals of the Lu family: "in September, I ordered my family to slaughter and prepare for farming. There are five important points. The collection of the books of the Tibetan emperor in the shencang is only to be respected and ordered. It is also a day to offer great gifts to the emperor, taste sacrifices and report to the son of heaven." It can be seen that there were activities to offer sacrifices to the emperor of heaven and ancestors at the autumn harvest of crops in September to thank the emperor of heaven and ancestors for their kindness. This is the original form of Double Ninth Festival as a sacrificial activity in ancient times. At the same time, there are large-scale catering and banquet activities, which developed from the banquet celebrating the harvest in the Pre-Qin Dynasty. Worshipping gods and ancestors, seeking longevity, drinking and feasting constitute the basic contents of the Double Ninth Festival.

Sacrifice to "fire" (Antares II)

One of the archetypes of the Double Ninth Festival is the ancient ritual of sacrificing the "fire". "Fire" (Antares II) is the time coordinate used by the ancients to determine the identification of seasonal production and seasonal life. In ancient times, according to the track and position of the sun, moon and stars, people divided the stars near the ecliptic into 28 groups, commonly known as "28 constellations". In the East, the horn, Kang, Di, Fang, Xin, Wei and Ji form a complete dragon shaped Astrology (Canglong Qisu). At the beginning of farming in spring, the green dragon Qisu began to rise slowly in the eastern night sky, and the first thing to show is the bright dragon head - Jiaosu; In summer, crops grow, and Canglong seven nights hang high in the southern night sky; In the autumn, the crops had a good harvest, and the green dragon seven nights began to fall and retreat in the West; In winter, everything is hidden, and the green dragon seven nights are hidden below the northern horizon. In autumn, "fire" (Antares II) retreats, and the dormancy of the God of fire means the arrival of a long winter. Therefore, in autumn, "fire" retreats, people should hold corresponding farewell ceremonies. With the development of society, people have a new understanding of the season, and the ceremony of offering sacrifices to the God of fire in September has gradually declined. Although the situation of sacrificial rites in ancient times is remote and difficult to know, some traces of ancient customs can still be found in the custom of offering sacrifices to stoves on the Double Ninth Festival (the God of fire at home) in some areas of the south of the Yangtze River.

The common branches and branches of the ancient era are calculated according to the sequence of twelve local branches. The first month is Jianyin, the ninth month is Xuyue, Xuyue is the fire storehouse, and Xuyue fire is put into storage. Xu reigned in the northwest and was in the qiangua of Luoshu. The "big fire" (Antares II) in autumn and Xuyue retreated to the ground in the north by west direction with several stars in front of the Canglong stars. Qian Gua in the book of changes: when you use nine, you can see that the dragons have no head and are lucky. In traditional culture, the Double Ninth Festival in autumn and the retreat of "fire" are in the transformation of heaven and earth. Qiande is just and healthy and Kunde is gentle. It is an auspicious elephant with both.