Destruction and collapse

Destruction and collapse

Hu ǐ f ā NGW ǎ h é is an idiom, which means to bend oneself to follow others, and a gentleman is not far away from others. The latter refers to abandoning one's own principles and catering to the common customs.

[explanation]: the edges and corners are destroyed to coincide with the debris. [source]: it is said in the book of rites · Confucianism: "if you admire the virtuous, you will be able to accommodate the masses, if you destroy the square, you will be able to tile together. There is such a person in his affluence." Zheng Xuan notes: "go to your own big Guijiao, and get together with others." [example]: therefore, Confucianism wants to go to the same world, and Laozi wants to go to the same world. Yu Wenbao's record of blowing swords in Song Dynasty means to destroy and go. Fang, Zhengye. WA, Qu Ye. If not, it will not be stable. The tile is easy to be combined and has strong stability. It means not sticking to one's own opinions, listening to the opinions of most people, and working together with the majority to complete the cause. In Zuo Zhuan, the sixth year of Chenggong: "the sage and the public share the same desire to help others. "Do you follow the crowd?" Mr. Zhang Shizhao said that the Confucians "can do it by sitting and speaking." It's easy to say, but it's not easy to do. Without the support of the majority of people, the cause can't succeed at all. Zheng Xuan's note: "go to your big Guijiao, and get together with others." Zheng's annotation is not accurate. To remove one's great Guijiao is to have no whole. A piece of flat, to its corner, is still flat, only depending on the appearance of the "public", tune the whole, and from similar, in order to better play their role.