Pu Qijia

Pu Qijia

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Pu Qijia (1750-1805) was born in Seoul, Korea (today's Seoul, South Korea). He was also named chuting and Jung prie. He was born on the 5th of November in the 15th year of Qianlong and died on the 25th of April in the 10th year of Jiaqing. He is the greatest thinker in the history of Korean thought in the 18th century, who has constructed a unique ideological system. He is an outstanding poet representing the second half of the 18th century, an important essayist, literati painter and calligrapher marking the style of Korean essays in the late period, and one of the "four Masters of poetry and prose" in Korea.

brief introduction

His works include the collection of temporary travel, the brief manuscript of zhenrui, the discussion of beixueyi and the record of Yanxinglu. As a Korean envoy, he went to Beijing, the capital of Qing Dynasty, four times to have extensive literary exchanges with Qing Dynasty poets. Among them, he had a close relationship with Zhang Wentao (Hao Chuanshan), a great poet and great calligrapher. In the first month of Qianlong's 60th year, the Pu Qi family presented a poem to Zhang Chuanshan, asking for the poem and returning home with it. Zhang Chuanshan and his poem said: "the spirit is occasionally written in the poem, and the name Ningfang is spread abroad. From then on, you might as well burn the leftover grass. There is a legacy on Yuling island. " Pu Qijia introduced Qing poetry to Korea and Korean poetry to China, which made an important contribution to the history of Sino Korean literary exchange.

Selected Poems

[to Zhang Chuanshan]

I have heard that there is Wenchang in the world, and the Taoist preaches the grass sage.

Treasure chicken forest, high paper price, new poetry is willing to buy some.

[to Zhang Chuanshan asking Tao to return to Sichuan]

Shu guest wrote a poem to ask Biji, and pedestrians drove horses out of sticky cicadas.

There is always a turning point for Acacia. The river flows eastward and westward.

[book fan of Chuanshan as a gift]

There is meichuanshanzi, coming from the west of Jiange.

Only then can we use it to repair the enemy, and we want to have the same way and garden. (the complete book of Chu Pavilion, P. 321)

[picture of drinking in the snow in Chuanshan mountain]

Wine is water in the cup, which can contain the meaning of heaven and earth.

I don't know how snow can make people deep.

People see it lying, strong name is drunk.

Let's have a look at the white head of the tree. (chuting Quanshu, 1, 353 pages)

[Zhang Chuanshan asks Tao]

Chuanshan looks like a place to visit, but there is iron in it.

Xijing Jiaoshan temple, Xiaoran taste Zen Yue.

The heirs are innocent, and the prime minister is in honor. (Complete Book of Chu Pavilion, 1, 376 pages)

[Zhang Chuanshan asks Tao]

Every time I think of Wenduan in the Qing Dynasty, this is my old orchid.

Don't think of poets as immortality. You should know that fame and integrity are the most difficult. (chuting Quanshu, I, P. 423)