Be strict with yourself and lenient with others
Strict with oneself, lenient to others is a Chinese idiom, Pinyin is y á NY ǐ L ǜ J ǐ, Ku ā NY ǐ D à IR é n, which means strict with oneself, but lenient to others. It comes from Zhou Enlai's uniting the broad masses of the people to advance together.
Detailed explanation
Interpretation: Law: constraint. He is strict with himself, but lenient to others. Xie zengcha yuan Qi, written by Chen Liang of Song Dynasty, said: "be strict with yourself, and you can see what you have done. If you love the people, you will be in charge of your husband." [source]: Zhou Enlai's "unite the broad masses of the people to move forward together": "be strict with yourself, be lenient with others.". Of course, this leniency is not without principle. " Be strict with yourself and be lenient with others is an idea and proposition of the ancients. It is a favorite argument of Chairman Mao Zedong, the founder of new China. It is widely spread by the people and regarded as good advice, which can be used to advise others or to warn themselves.
allusion
In the spring and Autumn period, when the state of Qi lost its monarch, the ministers nervously began to plan for the establishment of a new monarch. Zhengqing of Qi was very close to Xiaobai since childhood, so he secretly sent someone to call Xiaobai back to the state of Ju to ascend the throne. At the same time, there are also people who want to pick up the elder young master Jiu to return home as king, and the state of Lu is also preparing to escort young master Jiu back to Qi, and send Guan Zhong to lead the troops to intercept Xiaobai on the way home. When the two sides meet, Xiaobai is shot by Guan Zhong with an arrow and nearly dies. In order to confuse each other, Xiaobai pretends to be killed by an arrow and drives to Qidu in a light car day and night. He thought Xiaobai was dead and sure to win, so he slowed down the speed of returning to Qi and arrived six days later. At this time, Xiaobai had already been supported as the king of Qi, and he defeated the Lu army when he joined the army. Xiaobai ascended the throne of the monarch of Qi. He was the famous Duke Huan of Qi in history. Duke Huan of Qi became a monarch. He always wanted to kill Guan Zhong. When he attacked Lu, Bao Shuya said to Huan Gong, "if you want to manage Qi well, it's enough to have Gao Hou and I; if you want to dominate, you have to have Guan Zhong!" Huan Gong was magnanimous and gave up the past. He immediately accepted Bao Shuya's advice and sent him to meet Guan Zhong personally. He treated Guan Zhong with courtesy and entrusted him with an important task. After getting Guan Zhong, Duke Huan was like a fish in water, like a tiger adding wings, and found the person who helped him revitalize the state of Qi. With the great support of Duke Huan, Guan Zhong carried out the reform in a bold way. In politics, the system of "three countries and five despicable" was adopted. In order to develop social production and consolidate the rule, the people should be allowed to live and work in peace and not to migrate and go into exile at will. On the military side, the measures of "sending military orders for internal affairs" were carried out. The source of troops has been expanded and the combat effectiveness has been improved. On the economic side, measures have been taken to increase the tax revenue of the state. It laid a material foundation for Qi to dominate the feudal lords. The state of Qi soon became rich and powerful, and played a major role in the political arena of the spring and Autumn period. During the Three Kingdoms period, Liu BA was always against Liu Bei. Cao Cao led his troops to attack Liu Bei. Others followed Liu Bei southward, but Liu Ba surrendered to Cao Cao northward. After the battle of Chibi, Liu BA was trapped in Jingzhou. Zhuge Liang wrote to persuade him to submit to Liu Bei. Liu Ba still refused and surrendered to Liu Zhang. Liu Bei and his generals hate Liu Ba very much. However, when Liu Zhang was about to break the city, Liu Bei gave an order: "whoever wants to kill Liu Ba, I will kill him." Because Liu Bei knew that Liu BA was a rare talent, and later Liu Ba did become Liu Bei's secretary. When Wei Zheng was an official of Prince Li Jiancheng in the Tang Dynasty, he repeatedly urged Li Jiancheng to kill Li Shimin. However, after the Xuanwumen revolution, Li Shimin not only didn't kill him, but also gave Wei Zheng a very high official position and relied heavily on him. Finally, the prosperity and development of the early Tang Dynasty was realized, and Zhenguan flourishing age appeared. Chonger, Wengong of Jin Dynasty, was once stolen by touxu when he fled. After he ascended the throne, the ministers who had not fled with him were very worried about being punished and might make trouble at any time. At this time, Chonger pardoned touxu and made him an official. Finally, the situation at that time was stabilized. in addition, when mengchang Jun of Qi was suffering, all the disciples left one after another. At that time, mengchang Jun took revenge and wrote down the list of these people. Later, mengchang Jun returned to Qi again, and all the disciples came back. Mengchang Jun accepted his advice and destroyed the list, but did not retaliate against the disciples. Chu Zhuang King's jueying meeting. After winning the battle, Chu Zhuang celebrated with the generals and ordered his concubine to pour wine for them. Suddenly, the candle was blown out by the wind, and the darkness was in chaos. Someone took the opportunity to hold the hand of Chu king's concubine, but the concubine caught the feather Ying on his helmet. When King Zhuang of Chu learned about this, he quickly ordered that he should not hold the lamp first, and all the generals would drink bitterly. Later, the general who was tolerated by the king of Chu Zhuang served the king of Chu Zhuang's tolerance at the critical moment.
Be strict with yourself and lenient with others
out of his house and deprive him of everything - sǎo dì chū mén
advice from others may help one overcome one 's shotcomings - tā shān gōng cuò