buddhahood upon en lightenment

buddhahood upon en lightenment

According to the Chinese idiom, the Pinyin is Ji à nx à ngch é NGF ó, which means that Zen Buddhism believes that as long as you know your heart and nature, you can become a Buddha. It's from the record of continued biographies.

The origin of Idioms

Volume 5 of xuzhuandenglu by Shi Weibai of Song Dynasty: "after a long visit to Taitan, tanyin asked:" the Zen master came to the west to spread his heart seal directly to the people's heart, and he became a Buddha by seeing his nature. How can he be born? " The teacher said, "a certain person will not."

Idiom usage

Used in Buddhism, etc.

Common vocabulary of Buddhism

Tiantai Mountain Yunju wisdom Zen master, taste Huayan courtyard. Monk Jizong asked, "what is the meaning of becoming a Buddha by seeing one's nature?" The teacher said: "the pure nature is originally zhanran. There is no vacillation, no existence, no purity, no length, no choice, no body. If you see clearly, you see nature by name. Nature is Buddha and Buddha is nature. That's why it's called "becoming a Buddha by seeing one's nature." Master Yinguang revealed that Tantric Buddhism "becomes Buddha by appearing" or "becomes Buddha by being born", which is the same as the saying of Zen Buddhism "becomes Buddha by seeing one's nature". Both of them are called "profound efforts" and can't be regarded as really being able to become Buddha. It should be noted that Sakyamuni Buddha is the only one who appears to become a Buddha. In addition, the ancient Buddha does not appear to become a Buddha. The ignorance of people, often mistaken, its loss is great. (reply to Zhou Zhicheng's Book 1) to appear and become a Buddha is the same as to understand one's mind and nature, and the language of becoming a Buddha by seeing one's nature is the same. We still need to break the doubts before we can prove the truth and get rid of life and death. If it is said that the present life is the end of three perplexities, the second death is the end of eternity, the quiet light is settled, and nothing is left, then it is heresy and magic talk. (review Guangxi's Jushi Book 1) three puzzles: see thinking puzzlement, dust puzzlement, no clear puzzlement. two deaths: short life and death, variable life and death. Some people say, "isn't it good for Zen to know one's mind and become a Buddha by seeing one's nature?" I don't know that to become a Buddha by seeing one's own nature is to see the Buddha who is naive in his own nature. It's called becoming a Buddha. It's not the Buddha who is full of happiness and wisdom. Why? Because the people who live under the sect know their own true nature when they use their time to realize. It turns out that they are the same as Buddha, so they are called Buddhists by seeing their own nature. But his thick and thin troubles are not broken at all, but he can often consciously take care of them, and his behavior is similar to that of a saint. If you lose the time to feel light and can't keep worrying, you will be more powerful than others in building karma. Because in his troubles, he has the power of enlightenment, and when mixed with other works, he becomes crazy. Therefore, his ability to create karma is extremely rampant. In this way, we not only have no hope of becoming a Buddha, but also have to degenerate into the three evil ways. Therefore, people who have already been enlightened need to learn more and take care of them all the time. When the trouble of seeing and thinking is over, the time of life and death comes. It's not easy to realize. Such as the five ancestors' precepts of the former dynasty, and the green Zen master of Caotang, because they have not been proved after the realization, they are still suffering from reincarnation. We must not be aware of the obvious mistakes. If it is true to become a Buddha, it will be far worse. (from Shanghai back to Lingyan, opening French) mistake: the track of rollover, a metaphor for the lesson of failure. the above is an excerpt from Yin Guang master's Dharma practice and deviation stopping Dharma, which was officially published by the Central Compilation and translation press