Qian Yongren

Qian Yongren

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Qian Yongren (year of birth and death unknown) is a native of Guangde, Anhui Province. At the end of the Yuan Dynasty, Nanbang Jinshi was awarded the Imperial Academy editor.

brief introduction

Qian Yongren (year of birth and death unknown) is a native of Guangde, Anhui Province. At the end of the Yuan Dynasty, Nanbang Jinshi was awarded the Imperial Academy editor. Zhang Shicheng, an envoy, was left by Zhang to participate in politics. In the 17th year of Zhizheng (1357), when Zhu Yuanzhang's army went to Huai'an and Yang'an (now Huai'an and Yangzhou), he used Ren to cast Zhu. At the beginning, he was appointed as the Deputy envoy of Chacha, and later as the censor. In the first year of Hongwu (1368), he paid homage to the Minister of rites, specializing in etiquette, sacrifice, banquet and tribute. Later, the imperial edict agreed with the Chinese officials of the court on the following styles of official service: Chengyu and Che. Soon after, he resigned and was granted the residence in Huzhou.

Two records of Ming history

Qian Yongren, the word Chengfu, won the first place in the list of Jinshi in the south of Yuan Dynasty, and was awarded the title of Hanlin editor. Zhang Shicheng, an envoy, was left behind and was granted an official post. The army captured Huai and Yang and came to attach themselves. tired of the experience of the official censor's station, and ordered laws and regulations. Soon after, he discussed with Tao an and others about the suburban temples, the state and other rituals. They all quoted scriptures and allusions since the Han and Wei dynasties to formulate their system. The imperial edict was published for approval. See Li Zhi for details. In the first year of Hongwu (1368), six officials were set up and Yongren was appointed as the Minister of rites. All rites, sacrifices, banquets and tributes belong to ritual officials. The imperial edict also agreed with the Confucian officials on the following forms of crown and clothing. At that time, most of the Confucians used the ancient etiquette, and the use of Ren was particularly detailed and accurate, and then most of the ceremonies were changed. In December of that year, he asked to resign and return home.

Two records of Ming history

Qian Yongren, the word Chengfu. Yuan Nan ranked first in the list of Jinshi, and was awarded the title of Hanlin editor. Zhang Shicheng was sent as an envoy, and he was given an official post. The army went down to Huaihe and Yangtse rivers, coming and returning. I'm tired of the experience of Yushitai, and I'll make a reservation. He talked with Tao an and others about the temple and the state. His interpretation of Dien and Yitian was based on the Scriptures and the stories since the Han and Wei dynasties. The imperial edict is available, and the language is detailed in Li Zhi. In the first year of Hongwu, six officials were set up to worship the Minister of rites. All the rituals, sacrifices, banquets and tributes are exclusive ritual officials. The imperial edict and the Confucian officials agreed on the following forms of crown and clothing. At that time, most of the Confucians learned the ancient meaning, and the use of Ren was particularly detailed and accurate. However, there were many changes in the ceremony afterwards. Please return in December of this year.