Niu Shuyu
It is called "Mr. Feishi". He was born in Wuxian County, Jiangsu Province. Home Dongting Dongshan. He was a poor family, six years old and lonely. Jia Qilu was not engaged in the imperial examination, but devoted to learning. He used to gather books every day. He is a scholar of "Shuowen" in Qing Dynasty.
Niu Shuyu's life
Yuan yuan, a unique experience, and Xu Shen formed a contract of different generations. That "Shuowen" a book, hanging on the sun and the moon and not published also! " His grandfather's name was originally established, and his father was Huaihong. Heifu Huaitang, candidate for kuiwenge classics. His family was originally rich, but Shuyu was gradually poor. He studied in a rural school when he was young, and he was different from Chang'er. Later, forced to make a living, he gave up his studies and went into business. He traveled between Qilu and Shandong, where he liked to buy books. Study hard often until midnight, there are mosquitoes in the summer night, put a lamp in the tent to read, for a long time the tent was smoked, finally read through the "six books". In his later years, he became familiar with Gong Zizhen. Gong Li, Gong Zizhen's father, was living in Shanghai. He asked him to join the Su Song taibing road preparation department, so he met Gong Zizhen. In his travel notes to Dongting, he wrote about Gong Zizhen's first visit to Dongting and Taihu Lake, and lived in Yushu's "shoupuju". He also had contacts with Huang pilei, Gu Guangqi, Zhou xizan, yuan Tingtao, Qu Zhongrong and other well-known book collectors, borrowed and discussed ancient books. He wrote 15 volumes of Shuowen Jiezi Jielu and 30 volumes of Kaoyi. Every word is well quoted. At the beginning of the period of time, most of the commentaries strengthened Fu Guyi by his own words, and then he wrote eight volumes of Duan's commentaries to correct his mistakes. In addition, he wrote six volumes of Shuowen Xinfu Kao and one volume of xukao. In the middle of Qing Dynasty, exegesis was very popular. Jiading Qian xingting (Daxin) presided over lectures in Suzhou Ziyang academy, and he was backward in Sinology. Niu Shuyu was also famous for "Shuowen". After returning to Wu from Qilu, he often went to Ziyang academy to ask for advice with his teacher's money and made great progress in his studies. Discussing ancient and modern with Qian, and debating Jinshi literature, have their own achievements. He won Qian xingting's respect and didn't let him treat each other as a disciple. His Shuowen Xinfu Kao and Shuowen Kaoyi were written at this time. the Duan family in Jintan was the most popular scholar of Shuowen at that time. Niu Shuyu also attached importance to Duan's learning, but did not follow blindly. After study, I found that there were some mistakes in it. In order to conform to the ancient meaning, I edited the book Duan Shuo Wen Zhu Ding, which consists of eight volumes. It was only for correction, but not for criticism. It was praised by the peers. Niu Shuyu devoted himself to learning and made his family poor. Traveling in the world, falling apart. However, when Chen man of Qiantang was born in Liyang, he got along the longest and helped a lot. In addition, sun Yuanru and Zhang Guyu, the prefect of Tongcheng, are particularly elegant. Shu Yu is good at writing, using inscriptions of gold and stone. He is also quite accomplished in temperament. He can also correct the difference between the two characters. Taste in Qingpu Wang Lan Quan's servant, to eight musical instruments, to reconcile the palace business, in order to restore the ancient music. He is good at seal script and official script, but he does not make a single stroke of writing. He uses his method to make real regular script, which is extremely beautiful and special. The five words of poetry are also simple and far-reaching. It is not enough to damage the pleasure of reading that all the tiring things in the world are ignored. He lived a long life in plain clothes and became a school of his own. In ancient times, it was said that Shu Yu was the one who was hungry, chanting sutras and lying tirelessly. He wrote a lot in his life, including 1 volume of Qun Jing Gu Yi, 15 volumes of Shuo Wen Kao Yi, 6 volumes of Shuo Wen Xin Fu Kao, 1 volume of Xu Kao, 8 volumes of Duan's Shuo Wen Zhu Ding, 6 volumes of bandit Shi Ju Yin manuscript, 1 volume of bandit Shi diary, 1 volume of bandit Shi Za Wen, 1 volume of collating Huang Xiang Bei Ben Ji Jiu Zhang, 2 volumes of bandit Shi Shan Ren Shi, Jin Yuan Jin Shi Mu and Mr. bandit Shi Wen Ji And 15 volumes of Shuowen Jiezi collation. In 1827, Niu Shuyu died at the age of 68.
Collection of works of Mr. bandit Shi (Volume 2)
Snow hall series engravings. Written by Niu Shuyu of Wu County. Tree jade word Lantian, dedicated to learning, and hidden in Jia, not for the imperial examination industry. He studied characters, phonology and exegesis, and later wrote bandit's stone, which is called Mr. bandit's stone. His works include Shuowen Jiezi collation, Shuowen Xinfu Kao, Shuowen duanzhu Ding and Jijiu piankaoyi. Yu Xiyu was able to read his books and know what he was doing. Do not more research home tuzhe. And view is a collection, but also to see its interest, cover still have not yet in this. It is said that "the collection of Ci and the writing of poems and Fu is enough for entertainment, but not enough for learning. Examination of similarities and differences, learning and training, is enough to learn, not enough to use. During the Meiji period, the gains and losses are enough to be used, but not enough to coagulate the Tao. Only those who are holy can do it (it's Wu Xue in the collection volume) also said: "I think that the key of the holy gate is to show filial piety to my younger brother. Do what you can, and then learn. Nine out of ten are below the average, and none is above the average. Instead of abandoning nine with one, which one is better than nine with one. Good ancient land, but when the words of their aspirations. There are sages in the later generations, but the song Confucian theory is useless. " (Volume II on the origin of ancient and modern) also said: "textual criticism must be light, textual criticism must be criticized, it has been a long time. It means to steal the textual research without knowing the chapter of the word, and to steal the textual research without knowing the chapter of the word, and to float the textual research without knowing the chapter of the word. And they are both good at the same time. They are also good at the same skill. They are far away from being thorough in reasoning, so they can't be arrogant. " (Volume II of "her son") from this point of view, we can see that Shu Yu's theory of learning was also in view of the bias of the academic trend of that day, and he thought about it to correct it. Therefore, he devoted his whole life to not only collating calligraphy, but also a hundred schools of thought. It's a collection of books about scholars, though there are many. I don't think it's superficial and mediocre. When I read Huainanzi, I found that I felt comfortable. I often excerpted it from the paper to see what he was advocating (see on Huainanzi at the bottom of the volume). There are many doctrines in Yuandao, Yuanzhi, Wuxue, zayan and fable. Many of them have to copy Huainan. Gai Yidi is not satisfied with his daily excerpts. When I read his diary in the past, I remember one of them, which recorded the words of his friend Shuan, that is, the lattice of things in the university is regarded as a cutting lattice solution, and that is to say, the lattice of things in Mencius is printed. In the Northern Song Dynasty, Sima Guang said that. Shu Yu is a rare jade, and some of them are aimed at it. Their learning is not enough to be seen. There are few remains of tree jade. In the second year of Xuantong, Luo Zhenyu found his manuscript, which contained 42 articles. Due to the slight addition of categories, it was written in two volumes. That's the book. (Zhang Shunwei. Anthology of Qing Dynasty. Central China Normal University Press, March 2004, 1st edition.)
The diary of bandit stone
The volume of Fei Shi Diao Chao records his contacts with Duan Yucai, Jiang Sheng, Zang Yongtang, Li Rui, yuan tingqiu, Gu Guangqi, Huang pilie, Jiang Fan, Bao Tingbo, etc. most of the people who are fond of talking about it are the experience of Confucian classics learning and the gains and losses of the editions. For example, when he visited Qian Daxin and talked about the Shangshu written by Duan Yucai, Qian said: "although ancient prose was not listed as an official, there was no ban on learners at that time. The geographical records of Han Dynasty mostly adopted Zhouguan zhifangshi, and the records of five elements mostly adopted Zuozhuan, both of which were ancient prose.". When he came to Duan Yucai's family, Duan said, "there are some people in Yupian who haven't been revised by Chen Pengnian. In Yongle Dadian, I'm sorry that no money has been issued." All of them are academic discussions. The editions include song version of Zhou l rhyme, incomplete song version of Shi Lei Fu, song version of Wang Jinggong's selection of a hundred Tang poems, song version of Zhu Zi's Enlightenment of Yi ology, Yuan version of CE Fu Yuan GUI, Yuan version of Cao Tang Ji, Yuan version of Ji Sheng Ba Cui Fang, yuan big character version of Huang Shi RI Chao, Jing Chao Tian Sheng's seventh year Guoyu, and old manuscript of Chang'an Tu Zhi To identify its advantages and disadvantages. All of them are for reference. For example, in the first section, Shuo Wen Xi Zhuan was more than Da Xu's, only four seal characters, and 18 characters. Jiang Fan also said that Huang Kan's Analects of Confucius is not credible, which is a good mistake to doubt. There are Shi Xun Tang series, Xiao Jing Shan Fang series and Jin Shi Chang series. The third letter of pangxizhai series has no book. the manuscript was written in Shi Xun Tang series. Written by Xu Deming. Summary of academic notes of the Qing Dynasty. Xueyuan press, May 2004, 1st edition. The third letter of pangxizhai series is in the volume of diary notes of Niu Feishi, published by Pan family of Wu County in the third year of Guangxu period. In the seventh year of the reign of Emperor Guangxu of the Qing Dynasty, Yao's printed edition was returned to an, and in the twenty third year of the Republic of China, Qu's repaired edition was published in Changshu. Remember Xianfeng first year of 1911 (1851) in June, the end of Xianfeng nine years (1859). There was a "autobiography" before, which said that the family of shaogu was poor. At the age of 30, he met Qian Daxin, and his descendants learned Jiang Sheng (Gen ting), Gu Guangqi (Qian Li), Qu Jingtao and so on. They learned from each other and wrote in time. According to Wang Songwei's postscript, he and ye jushang falsely read four volumes of diaries from Shuyu's grandson, and arranged for them to exchange notes. They knew that the book had been edited, not all of them. Chen zuogao. Diary of the past dynasties. Shanghai pictorial press, 2004
Selected inscriptions and postscripts of Niu Shuyu
The five volume edition of ban Ma Zi Lei collected in the National Library of China (Book No. 3379): this edition should be published from the Song Dynasty, so there is no final copy of Dun, yin and min. Although the words are scribbled and can be found in stippling, and they are scholarly, which is different from copying Xu. No stone. (at the end of the book) a volume of Ji Jiu pianzhu (Book No. 7956) collected by the National Library of China after Zhao Wenmin's main book Ji Jiu Pian in June of Jiaqing and Xinwei, Yu traveled to Guangling, and Wang junmeng CI left his home to collect Zhao Wenmin's main book Ji Jiu pian in ink. Wang juesiba said that this book was from the inner government, while Yu examined and approved his article, which was actually from Huang Xiang Bei, and was named by Wang Bohou The seventh chapter of the tablet is completely missing, also known as the tablet "screen toilet" sentence in the "tired" sentence, the "change" sentence in the "evil" sentence, and this note also coincides with it. Wang's works are different from Yan's, but Wang has not written more than 80 words. You Wang said that the stele and the book
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