When observing Bodhisattva in itself and practicing Prajna paramita in depth,
According to the five implications are empty, through all the hardships.
Sariki, color is not different from emptiness, emptiness is not different from color,
Color is emptiness, emptiness is color,
It's the same with thinking, doing and knowing.
Sariki is the emptiness of Dharma,
Neither life nor death, neither dirt nor purity, neither increase nor decrease.
So there is no color in the air, and there is no thought, no action, no consciousness,
No eyes, ears, nose, tongue, body, mind, colorless sound, fragrance, touch method,
There is no vision, or even the unconscious world, and there is no wisdom, nor is there no end to it,
Even if there is no death of old age, there is no death of old age.
If there is no bitterness, there is no wisdom. The reason is that there is no income.
Bodhisattva Yu, according to Prajna paramita, therefore, does not mind.
No worries, no terrors, no reversals, Nirvana.
According to Prajna paramita, the Buddhas of the third generation have acquired the three Bodhisattvas.
So we know that Prajna paramita is the great God's curse and the great Ming's curse,
It's the supreme mantra, it's the Wu mantra, it can get rid of all suffering, it's true.
Jiedi Jiedi, BOLUO Jiedi, BOLUO Seng Jiedi, Bodhisattva Maha.
(Gate gate Pāragate Pārasaṃgate Bodhi svāhā)
Jiedi Jiedi, BOLUO Jiedi, BOLUO Seng Jiedi, Bodhisattva Maha.
(Gate gate Pāragate Pārasaṃgate Bodhi svāhā)
Jiedi Jiedi, BOLUO Jiedi, BOLUO Seng Jiedi, Bodhisattva Maha.
(Gate gate Pāragate Pārasaṃgate Bodhi svāhā)
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