Decretum

Decretum

Su Jun (Ming Dynasty) (1542-1599)

The word Jun Yu, Zixi, Jinjiang Su CuO people. In the first year of Wanli in the Ming Dynasty (1573), Jieyuan was elected the leader of huikui in the fifth year, and the calendar officer was the head of the criminal department in Nanjing, the counsellor in Shaanxi, the inspector general in Guangxi, and the counsellor in Guangxi. Li tingji was a fair and honest official. He was also good at selecting talents. He chose Huiyuan when he was an examiners in Chunwei in the 11th year of Wanli.

brief introduction

Su Jun (Ming Dynasty) (1542-1599)

He was named Junyu and Zixi. He was born in sucuo, Jinjiang. In the first year of Wanli in the Ming Dynasty (1573), Jieyuan was elected the leader of huikui in the fifth year, and the calendar officer was the head of the criminal department in Nanjing, the counsellor in Shaanxi, the inspector general in Guangxi, and the counsellor in Guangxi. Li tingji was a fair and honest official. He was also good at selecting talents. He chose Huiyuan when he was an examiners in Chunwei in the 11th year of Wanli. When he was in Guangxi, he also presided over the compilation of general annals of Guangxi, known as Xinshi. Later, because of illness, he begged to return home. He moved to Guizhou to study Neo Confucianism at home. He wrote Yi Jing Er Shuo, Si Shu Er Shuo, Wei Bian Wei Yan and so on. He became a famous Neo Confucianist in the late Ming Dynasty. After his death, the people of the county asked him to build a special temple for sacrifice, which was juxtaposed with Cai Qing and Chen Chen. Min Shu, old county annals and new county annals have been handed down, and Li Qingfu's a survey of the origin of Neo Confucianism in central Fujian, Volume 70, according to Mr. chasu Zixi.

Life experience

Daoguang's Jinjiang county annals, Volume 38, people's annals, famous officials, Ming Dynasty, Su Jun in Qing Dynasty: "Su Jun, with the name of Jun Yu, is called Zixi." Li Qingfu of Qing Dynasty wrote "Su Jun, the character of Jun Yu, was born in Jinjiang, and was born after Zhongyong in Song Dynasty." (refer to the list of Quanzhou people, Su Yan) according to Li Qingfu's notes in the origin of Neo Confucianism in central Fujian, Volume 70, according to Mr. Cha Su Zixi's School of thought: "Mr. Liu Geng wrote his works in Quan from Song Dynasty, and then lived in Qinggou, Guihu and Junguo, and lived in his family. He also said that Liu Geng had long cherished Gao Yin and Zi Yinde had no name What's the matter When Su Jun was a scholar, he read a lot of books and was a great scholar.

Jinshi Ji

In the first year of Wanli (1573), Su Jun took the provincial examination to solve the yuan problem, and in the fifth year of Wanli (1577), Ding Chou became a Jinshi (huikui). Daoguang's Jinjiang county annals, Volume 38, people annals, famous officials, 2, Ming Sujun in Qing Dynasty: "Wanli Guiyou Jieyuan, Dingchou huikui." Li Qingfu, Qing Dynasty, in his book the origin of Neo Confucianism in the middle of Fujian, Vol. 70, according to Mr. tsasu Zixi, said: "in the first year of Wanli, Guo Zizhang, the great Sima, was the manager of Jianzhou, and he had a dream that CAI xuzhai (Cai Qing, see the list of Quanzhou people, Cai Qing) went out of his door, and he got the junjuan, which was very strange, and was recommended as the first. He became a Jinshi in five years. It is a common practice at home and abroad that the articles published in the list system have gone from classics to history "Life has its limits, but the Tao has no limits," said Su Jun's paper Chaowen Daoxi of Dingchou annual meeting. If you live with one breath, and if you hear of the boundless way of the ages, then you say that I can live with one breath for the ages! " "Taixu can't gather together without dispersing. If we get Tao, then our life and death will be the end of heaven and earth." "Return the great emptiness with the Qi of Taixu Return to nature in the form of nature! " The head of the southern Ministry of punishment and the head of the Ministry of work. During the period of keeping the system, Dumen did not come out and "disappeared from the city", that is, he "never made friends" with his relatives and friends. The magistrate Jiazhi decided to hand over more than 1000 mu of temple land to Su Jun to make up for his poverty. Su Jun refused. He said, "my heart is as still as water. My fame and wealth are locked in two passes. I have to cut myself off. In the blue sky, there is room for happiness. How can I use a simple person to intercede with you?" Fu Chu, head of the supplementary work department. Qing Daoguang's "Jinjiang county annals, Vol.38, records of people, famous officials, 2. Ming Sujun" says, "give the head of the southern criminal department, worry about return. Repair department. Guiwei (Wanli 11 years, 1583) branch Liwei, many famous scholars, Li tingji its most author (refer to the list of Quanzhou people · Li tingji) in Qing Dynasty, Li Qingfu's research on the origin of Neo Confucianism in central Fujian · Volume 70 · according to Mr. Cha Su Zixi: "to teach the principal of Southern criminal department, Ding Waiqian.". Service department, supplement department. Zhang Juzheng, the Prime Minister of Jiangling, was ill, and nine of them were listed as wishes. The Libu Shangshu ordered Jun to write in Qing Ci, but Jun did not belong to it. Guiwei Liwei branch has many scholars, and Li Wenjie of Huiyuan is the most famous author of it. " In Qing Dynasty, Daoguang's Jinjiang county annals, Volume 38, people's annals, famous officials 2, Ming Dynasty, Su Jun: "looking for the change of the Ministry of rites, promoting the governor of Zhejiang. The quality of the evaluation is fine and detailed, and the public is satisfied with it. " Li Qingfu, Qing Dynasty, in his book the origin of Neo Confucianism in central Fujian, Vol. 70, according to Mr. tsasu Zixi, said, "I changed the Ministry of rites, and I went out to raise learning for Zhejiang.". When they open the door to test the scholars, they have not finished their papers. They have read them all over the world. They have learned to do it by themselves. When they have eliminated the common tune, they are surprised and convinced for a long time. " In Qing Dynasty, Daoguang's Jinjiang county annals, Volume 38, people's annals, Mingchen 2, Ming Sujun: "moved to Shaanxi to participate in the discussion, donated salaries to repair Xiang, and talked about classics and arts with scholars. Try riding alone in the village and ask about the sufferings of the people. The father and the old have entered into the wine garden, sprinkled and chewed it, as if they were brothers and fathers. " Li Qingfu in Qing Dynasty: "moved to Shaanxi for consultation, led Shangluo road.". YaZhai had nothing to do. He talked with Qin Shi about classics and arts. At that time, Pinghe traveled from the village, or climbed the mountains and rivers, and was at ease; his father and his elder came to pay with garden vegetables and wine, and chewed them like father and brother. During the hard labor in the middle of Qin Dynasty, Bai Liangtai used the whip method, and the people were trapped in the Soviet Union. There are mines in Shangluo. They steal hundreds of bars and refuse to defend them. If they are moved, they will be removed. " In the south of Shangzhou City, there may be Santai mountain. The mountain is from the foot to the top, and the rock banks are overlapped, so it is called Santai. Su Jun once ordered a magistrate surnamed Zhang in Shangzhou to build three brick pagodas on Guishan mountain to the west of Santai mountain to make up for the mountain's deficiency. After the completion of the pagodas, if the pen was inserted into three peaks, the name of the mountain was changed to Wenbi mountain. In Qing Dynasty, Daoguang's "Jinjiang county annals, Volume 38, people's annals, famous officials 2, Ming Dynasty, Su Jun": "move Guangxi's deputy envoy to prepare troops, and seek to move its province to participate in politics. Politics is simple, culture is popular. Cenxi cave was in a state of revolt, and the generals and soldiers bowed and supervised it. In the near future, we will rest with illness. " According to Li Qingfu's a study of the origin of Neo Confucianism in central Fujian, vol.70, Mr. Zixi of chasu, he moved to Guangxi, prepared for Cangwu, sought to participate in politics, and led the way of Guilin. Politics is simple, culture is popular. Chen Lin, the deposed general, took Wu Guang as the vanguard, supervised the war and leveled it. " In Guangxi, Su Jun presided over the compilation of 42 volumes of general annals of Guangxi, known as Xinshi. "Preface to general annals of Guangxi" says: "Jun taste Zhiyao mountain, look at Xihai, West into Lingfang, East poor neighbor Qiao." In Daoguang's Jinjiang county annals, Volume 38, people's annals, famous officials and Ming Sujun of Qing Dynasty, he said: "move to Guizhou, but don't go. When the Tao was strong, he said to them, "to use the world is like an empty boat, to keep it but not to tie it, to pass it but not to stay, and not to regard the world as your own; to be born is like a fish, to swim in the rivers and lakes, to forget the rivers and lakes, and not to regard yourself as the world's own." I can't believe it Li Qingfu, Qing Dynasty, in his book the origin of Neo Confucianism in the middle of Fujian, vol.70, according to Mr. Zixi of chasu, said: "to promote Guizhou as a Chashi, to make a speech, to return to the disease. Those who are forced to stay say: "to use the world is like an empty boat, to keep but not to tie it, to pass but not to stay, and not to take the world as your own; to be born is like a fish, to swim in the rivers and lakes, to forget the rivers and lakes, and not to take yourself as your own." In 1599, Su Jun died at home. Daoguang of Qing Dynasty wrote "Jinjiang county annals, Volume 38, people annals, famous officials 2, Ming Dynasty, Su Jun": "my life is so broad and profound that I feel like I am in Xiaohan. The monarch and the official have nothing to take from them, and they have nothing to repair. The disease changes, but the life is restrained by the clothes. " "When he died, people from the county asked for a special ancestral hall to be merged with the ancestral hall of Mr. Cai Wenzhuang (Cai Qing) and Mr. Chen Zifeng (Chen Chen)" (refer to the list of Quanzhou people, Cai Qing and Chen Chen) Li Qingfu's a study of the origin of Neo Confucianism in central Fujian, Volume 70, according to Mr. Su Zixi's comments: "where is the death, where is the death."

Chinese PinYin : Su Xun