Lu Jiuling

Lu Jiuling

Lu Jiuling

(1132-1180), the word Zishou, Jinxi guizheng (now Lufang Township, Jinxi County, Jiangxi Province) Qingtian village, known as Mr. Fu Zhai.

Introduction to Lu Jiuling

curriculum vitae

Qiandao five years (1169) Jinshi, Baoqing two years special gift chaofenglang Zhimi Pavilion, granted posthumous wenda. He and his younger brother Jiuyuan are teachers and friends, and the scholar is called Erlu. The reason why people are poor in learning is that they may not be willing to work in calligraphy and painting. The books are stable, deep and rich, and have laws, which may be beyond the reach of scholars. He who knows virtue and speech is meticulous in calligraphy and painting. He died 49 years ago. The history of Song Dynasty

Family background

Lu Deqian, the sixth ancestor of the Lu family, moved from Wu County, Jiangsu Province to Qingtian, Jinxi County at the end of the Five Dynasties to avoid chaos. Lu He, the father of Jiuyuan, was a scholar of ancient books. He was respected by the village for his learning and practice. His family has been in the same house for generations, and his family has been cleaned up. Mr. Lu he has six sons: Jiusi, Jiuxu, Jiugao, Jiushao, Jiuling and Jiuyuan. They are all knowledgeable and are known as "six heroes of Lu family". Jiusi, the word Zijiang, was granted the title of zhenglang after the mid-term examination, and wrote "family questions", which is the Lu family rule. Jiuxu, Ziyi, was good at running a family. He was good at running a drugstore and paying for the expenses of the whole family. He was just and sensitive. At that time, he was known as the May ninth hermit. Jiugao, whose name is zizhao, was a Jinshi. He was awarded xiuzhilang. He was excellent in both literature and practice. He led his younger brothers to give lectures. Scholars called him Mr. Yongzhai. Jiushao, Jiuling and Jiuyuan are called "the study of the three continents", all originated from Jiugao.

experience

Lu Jiuling is a young man with profound understanding. A little longer, he was a disciple of Bujun school. He was involved in everything from a hundred schools of thought to Yin and Yang, astrology, five elements and divination. After entering the Imperial College, Wang Yingchen recommended him as the academic record. When Qin Hui was in power, he didn't care about etiquette and law, so he returned home and gave lectures from his father and brother.

In the fifth year of Qiandao (1169), he was a Jinshi. He planned to be a professor of the army of Guiyang. His parents were old and had a long way to go. Before he took up his post, he presided over the uprising of tea people in Hunan. He led his students and villagers to practice martial arts to defend the entry of the uprising army. When it comes to Xingguo County (now the lake is new in Beiyang), it means to rectify the rules of learning, urge scholars to start learning, and the style of learning is greatly improved. After the adjustment of the State professor, did not go to the post of illness. In the second year of Baoqing (1226), he was given the title of "Wenda" to chaofenglang and Zhimi Pavilion.

viewpoint

Lu Jiuling followed his father and brother for a long time to study and lecture, and paid attention to the practice of ethics. The author thinks that "heart" is the basis and starting point of all things. Since ancient times, the "orthodoxy" handed down by sages is "heart", leaving "heart" is like "no address" but "becoming Cen". For the sake of learning, he advocates that "to treat people first, to treat oneself, autonomy is no greater than Qi, the injustice of Qi is different, and the harm of anger is especially great". He should make "body and mind experience, make my body and mind correspond with the words of sages, and choose the most self-conscious one to do it diligently". Criticizing the cumbersome and fragmented academic methods requires "abandoning lectures and practicing, and in practice, asking people to raise, tear and examine, and realize their own heart", so as to achieve "no fear of gain and loss in the face of learning, and no care in mind at ordinary times". It is against "abandoning daily use to talk about heart, leaving ethics to talk about Tao". He is good at persuading scholars and inspiring them to realize their own way.

He and Lu Jiuyuan participated in the "meeting of the goose lake". Although they had different views from Zhu Xi, their friendship continued. It has the character of "cherishing friendship and cutting". In his later years, he and Zhang Zhen studied each other by letters. Lu Zuqian said that he "has a great ambition and a solid foundation". His works include Fu Zhai Wen Ji.

Chinese PinYin : Lu Jiu Ling