He di

He di Lei

"He di Lei" is a mourning article written by Su Shun after the death of Han he emperor in the Eastern Han Dynasty. It expresses his praise for the merits and virtues of Han he emperor and his regret for his early death.

Original works

He di Lei

His words are as follows: < br > Gong Wei Da Xing. Pei Tian Jian De. Tao Yuan Er Hua. Fengliu Wan Guo. Li I steams the people. This principle is appropriate. People born in the early days of Jue. Three or five are just. It was written in Yu Tang Dynasty. Gong Wei Da Xing. Therefore, it is the same light. What has been done since the past In the past, there was no way to govern the country. In the past, there was no way to govern the country. In the past, there was no way to govern the country. In the past, there was no way to govern the country Torrential flow. Maohua, zhanpu. No less stay. Min Si, he Hu. Can become cloud. Weeping tears become rain. Haotian is not dead. Lost my father

Notes on works

Tianwang (1) Yudeng (2). Beitu (3) Yan (4) Shang (5). How (6) haoqiong (7). Seizing our holy Emperor (8). Enderedai (9). It is an inscription (10). < br > its words are as follows: < br > Gongwei Daxing (11). Peitian (12) Jiande. Taoyuan Erhua (13). Fengliu (14) Wanguo. Liwo steaming people (15). Yizhe Yize (16). Jue early people (17). Sanwu (18) zuogang (19). Zaiji (20). It is written in (21) Yutang (22) Gongwei Daxing. Yuan (23) is the same as qiguang (24). Since the past, he is (25). Qinming (26) Yunsai (27). Gongwei Daxing. Tiandazai (28). Governing by inaction. Guansi (29). The past is rugged. Zhuxia (30) is good at life (31). Yuan (32) is a leader. The people are happy with their politics. There are (33) thousands of countries in the country. The people's minister Xianyu (34). Daxiao (35) is ready. The palace has Yu (36) Shen Qi (39) is unique. Mi Liu (40) is not Yu (41). Dao Yang's last life (42). Lao Qian has an end. Shi Wei (43) is unique in nature. Clothes are not new. Xiyu (44) is far screen (45). Lu he (46) walks. Wei Yu (47) is ancient. Hong Ze pangliu (48). Maohua (49) Zhan (50) Pu (51). Bu Hu (52) shaoliu (53). Min Si he Hu (54). Bu Yi (55) becomes cloud. Weeping tears become rain. Hao Tian Bu Diao (56). I lost my father. < br > 1 The emperor of heaven refers to the emperor of Han he. < br > 2.
3. Lead the land: within the territory, within the territory, such as "Shi Xiaoya Beishan", "lead the land, is it the king's minister. "< br > 4. Dying: covering, including < br > 5. Hurt: sad < br > 6. How: how, such as" Shi Qinfeng CHENFENG "," how, how, how, how, how, how, how, how, how, how, how, how, how. "< br > 7. Haoqiong: Heaven < br > 8. Shenghuang: Shengming emperor, a respectful name for the emperor < br > 9. Successive generations: successive generations < br > 10. Inscriptions: inscriptions, mostly commemorative and eulogizing words < br > 11 "It's only respectful that the supreme emperor of Dahang and the empress of Ningde of Dahang, who have been hunted in the northern part of the world, will never return. It's very rare that they can live together. "< br > 12. Match heaven: accept heaven's mandate to be the son of heaven.
13. Tao Yuan: Tao Hua, Yuan Hua, that is, ritual and music education, which refers to moral education < br > 14. Romantic: spread < br > 15. Li I steaming the people: quoted from "Li I fan the people, Mo Bi Er Ji" in Shi Zhou Song. "Li, Li. The common people refer to the common people. It refers to bringing up our common people and providing them with food and clothing. < br > 16. Yize: rules. < br > 17. Jue Chu Sheng Min: Jue Chu Sheng min from the book of songs Daya Sheng Min: the ancestors survived. < br > 18, The rules and regulations for maintaining order < br > 20. Zai Ji: book records, extending the history of < br > 21. Yu Tang: Tang Yao and Yu Shun < br > 23. Therefore, such as "happy land, happy land" in Shi Wei Feng Shuo Mo, I know. "< br > 24. With its light: that is," with its light, with its dust "in Lao Tzu, with its brilliance, with, fusion < br > 25. What ever: quoted from Shi Xiaoya Chuci," chuchuchuci, the chuchuchuci, speak with its thorns. ". What did you do in the past? I like millet. "The fields are full of thistles, they must be pulled up and thrown away. Why do I do this? Because we need to grow grain. ）It is very likely to refer to the removal of Dou Xian.
26. Qinming: Qinming, respectful, clear, observant < br > 27. Yunsai: full < br > 28. Heaven and earth: as heaven covers all things and earth bears all things. The scope of metaphor is very wide. It's also a metaphor for deep kindness.
29. Ancient times: ancient times < br > 30. Zhuxia: the enfeoffed vassal states in the Central Plains < br > 31. Arbitrary orders: arbitrary orders, unrestrained < br > 32. Therefore, Yu and Cong < br > 33. Temporary: covering and occupying < br > 34. Hard: Tongzhi, order also < br > 35. Great filial piety: quoted from Zeng Zi: "great filial piety does not need, middle filial piety uses labor, small filial piety uses force. It can be said that there is no need to give Almighty preparation. It's hard work to respect benevolence and righteousness. Love forgets work. It's hard work. "The great filial piety is to" give generously and prepare things "all over the world.
36. Kagong Youhe: from the solemn and quiet Temple of Lu Song · Kagong < br > 37. Zuhe: male and female ancestors < br > 38. Benzhi Baishi: son and grandson Changsheng, lasting for a hundred generations < br > 39. Divine contract: harmony with the gods < br > 40. Dying: dying, long illness < br > 41. No hesitation: This Yutong "pre", no hesitation, no preparation in advance, such as the book of rites · golden mean: "fan" If we do not, we will abolish it. "< br > 42. Daoyang's last life: daoyang, preaching, last life, the emperor's last life, but together," daoyang '. "< br > 44. Rhinoceros jade: ornaments made of rhinoceros horn and jade, extending precious ornaments < br > 45. Far screen: far away, abolishing < br > 46. Luhe: practicing the way of neutralization < br > 47. Weizhou: Weiling, power < br > 48. Pangliu: Yongliu < br > 49. Maohua: all things in the world develop and prosper in the direction of prosperity < br > 50 . Pu: Da, Guang < br > 52. Bu: don't want to < br > 53. Stay less: stay a little, stay for the time being < br > 54. Parents: rely on, rely on < br > 55. Wei: sigh < br > 56. Hao Tian Bu hang: heaven does not pity and bless

Translation of works

The emperor collapsed and ascended to heaven, and the territory was covered with grief. But heaven took away our emperor. The emperor's kindness has influenced generations, so I wrote an inscription to praise him.
The contents of the diction are as follows: < br > to respect the deceased emperor, to be ordered to establish virtue in heaven, to be enlightened by rites and music, to spread to all countries, and to make our people have food and clothing, which is the rule of administration.
At the beginning, the ancestors survived because the three emperors and five emperors established the norms to maintain order. The prosperity of history was in the reign of Tang Yao and Yu Shun. It is very respectful and insightful to respect the deceased emperor, to integrate the glory of these saints, to imitate their virtue, and to remove the treacherous officials who affected the stability of the country like pulling out the Tribulus for the field.
Respect for the deceased emperor, as heaven covers all things, earth bears all things, the grace is deep, rule by inaction and people rest, even better than in ancient times. In ancient times, the road was rough. The feudal states in the Central Plains issued orders without restraint. Since the emperor issued orders, the people were happy with his administration. The territory covered all countries. The officials and the people were in good order and security. They had the great filial piety of giving alms as Zeng Zi said.
The solemn and quiet Temple began with the virgin, Jiang Yuan. The room of male and female ancestors and the prosperity of their children and grandchildren were the only way for people to be in harmony with the gods. However, the emperor was ill for a long time and had nothing to prepare for a successor.
It was the emperor's nature to be industrious and modest. Clothes are not made new to wear, far away from the abolition of valuable accessories, very frugal, practice the way of neutralization, power beyond ancient times, grace like a flood, the world is widely influenced and prosperous. Why doesn't God want the emperor to stay in the world for a while? What else can the people rely on from now on? People's sigh will soon turn into a dark cloud

Chinese PinYin : He Di