Wei school

Wei school

Wei school (1483-1543), an official and scholar of Ming Dynasty, was also known as the four gentlemen of Nandu together with Li Chengxun, Hu shining and Yu Youshan. His first name was Li. Wei school lived in the Zhuangqu of Fengmen in Suzhou, so it was named Zhuangqu. It was named Zicai. It was made of Zicai, and its mother was Xu Youzhen's daughter.

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In 1505, the ninth Jinshi in the second division of the second division of the second division of the second division of the second division of the second division of the second division of the second division of the second division of the second division of the second division of the second division of the second division of the second division of the second division of the second division of the second division of the second division of the second division. At the beginning of Jiajing's term, he served as the Deputy envoy of tixue in Guangdong and the Deputy envoy of bingbei in Jiangxi. In 1528, he was promoted to Shaoqing of Taichang temple and transferred to Dali temple. The next year, Taichang Temple minister was in charge of offering sacrifices to wine. He became an official in July of 1530, and died in 1543, 61st year.

Academic proposition

Hu Juren, a private scholar of Wei school, advocated the study of respect, which was well versed in the theories of Confucianism. He thought that although Li, Qi and Xin were different, there was only one Qi between heaven and earth, and its ascending and descending exchanges were the so-called Li. People thought it was the heart, so the heart was also Qi, and Qi could be the master. It emphasizes "implication" and "self-restraint", and holds that the ancients had profound implication, so the development became more and more grand, while today's people are easy to leak out, so there is no way to accumulate and apply it far away.

Wei's works include biography of the evolution of Zhou Li, Yishu of Zhou Li, Jiao Si Lun, Chunqiu Jing Shi (a Book of Chunqiu Jing History), Da Xue Zhi GUI, Yi Shi Zeng Guang Lu, Guan Zhi Hui Tong, Ti Ren Shuo, Wei Zhuangqu Cui Yan, Xiang Gui Lu, Zhuangqu Yi Shu, Zhuangqu Shi manuscript, etc. He believed that Lu Xiangshan's learning was Zen at first, and then he turned to "the first knowledge is the road of calmness" (the case of Confucianism in Ming Dynasty), so it has certain characteristics and has more influence in Confucianism.

Related literature

Ming History

Wei school, Zi Cai, from Kunshan. His first surname was Li, and he lived in Zhuangqu of Fengmen in Suzhou, because he called himself Zhuangqu. He became a Jinshi in the 18th year of Hongzhi. He was a doctor of the Ministry of punishment in Nanjing. Liu Lang, the eunuch on guard, took advantage of Liu Jin's power to defend Zhang Shen, or sent his own verdict to the judicial department, who did not dare to resist. Straighten out your own will and do nothing to favor you. Change the doctor of the Ministry of war, move the disease back. At the beginning of Jiajing, he was the Deputy envoy of tixue in Guangdong. Ding you, Fu Yi, made up the Deputy envoy of Jiangxi army. He was the son of the state of Lei Qian who offered sacrifices to the emperor. He was the Minister of Taichang and sought to become an official.

Hu Juren, the private scholar of the school, was in charge of the study of respect, and he was proficient in the theory of Confucianism. As for Yu you's theory of nature, he said: "heaven and earth are the noumenon of Yin Yang and five elements. The nature of characters comes from heaven and earth. However, people get the whole and things get the partial. " He also said: "there are two views on nature by ancient sages: first, nature and emotion are opposite to each other, which is the original meaning of nature. First, sex and practice are opposite, but new words are used as meanings. The reason why sex is not named is that nature is born by heaven, and learning ear is what people do. Because of the word "similar nature", the former Confucians called it nature and temperament. They didn't know that there was nothing to add to human nature before they created temperament, so they couldn't call it nature. Xunzi discussed the evil of human nature, Yangzi discussed the mixture of good and evil of human nature, and Hanzi discussed three kinds of human nature. If it is said that "nature is similar" by Confucius, it is not wrong to say that nature is named after sages. On the contrary, Mencius' doctrine of good nature is biased. Mencius saw clearly, so he said it straightforwardly, but he did not say what nature was, so Xunzi, Yang and Han scholars could say it disorderly. In a word, Yichuan said, "nature is reason." then all these theories are not self defeating He is the author of "University Guide" and "six books essence". Death, posthumous title Gong Jian. Tang Shunzhi, Wang YINGDIAN and Wang Jingchen are all his disciples. If you follow it, it will be handed down.

Yao Shan Tang waiji

In the first 12 years, Wei Zhuangqu supervised the study of Lingnan and studied the disciplinarian. He taught the literati to write, and later promoted the inspection. It has been decided that scholars should advance and retreat before they try their essays, but only when they try their books. However, one or two disciples are trusted, but words are useful. Some people who live in the forest are defeated by bribes. There is a rhyme in the book of the ten prefectures of the guild. It says: "I doubt myself, I lose myself, I am so frightened, but I laugh at the people's clever intentions. Only the Ailian hall last month clearly broke this heart